A Life of Slavery — You Are NOT Born Free
By Frank M. Webb You are "legally" a slave, just as your parents, your grandparents ...
You are "legally" a slave, just as your parents, your grandparents and great grandparents were slaves.
You may be lucky enough to live in a pleasant plantation with other slaves, managed by overseer slaves such as police, judges, doctors and politicians where few examples of slave cruelty occur.
Or you may be witnessing changes in the community plantation, which is part of a state slave plantation and national slave plantation where there is more crime, more misery and death.
The fact that you are a slave is unquestionable. The only unknown is whether you will permit your children and their children to also grow up as slaves.
You are a slave because since 1933, upon a new child being borne, the Executors or Administrators of the higher Estate willingly and knowingly convey the beneficial entitlements of the child as Beneficiary into the 1st Cestui Que (Vie) Trust in the form of a Registry Number by registering the Name, thereby also creating the Corporate Person and denying the child any rights as an owner of Real Property.
You are a slave because since 1933, when a child is borne, the Executors or Administrators of the higher Estate knowingly and willingly claim the baby as chattel to the Estate.
The slave baby contract is then created by honouring the ancient tradition of either having the ink impression of the feet of the baby onto the live birth record, or a drop of its blood as well as tricking the parents to signing the baby away through the deceitful legal meanings on the live birth record.
This live birth record as a promissory note is converted into a slave bond sold to the private reserve bank of the estate and then conveyed into a 2nd and separate Cestui Que (Vie) Trust per child owned by the bank.
Upon the promissory note reaching maturity and the bank being unable to “seize” the slave child, a maritime lien is lawfully issued to “salvage” the lost property and itself monetized as currency issued in series against the Cestui Que (Vie) Trust.
You are a slave because since 1540 and the creation of the 1st Cestui Que Act, deriving its power from the Papal Bull of Roman Cult leader Pope Paul III of the same year, whenever a child is baptized and a Baptismal Certificate is issued by the state at birth or church, the parents have knowingly or unknowingly gifted, granted and conveyed the soul of the baby to a “3rd” Cestui Que Vie Trust owner by Roman Cult, who has held this valuable property in its vaults ever since, managed by the Temple Bar since 1540 and subsequent Bar Associations from the 19th Century representing the reconstituted “Galla” responsible as Grim Reapers for reaping the souls, or salvage also known as "salvation of souls".
Therefore under the UCC Slave Laws which most slave plantations of the world operate you can never own a house, even though they trick into believing you do; you never really own a car, or boat or any other object, only have the benefit of use.
Indeed, you do not even own your own body, which is claimed to have been lawfully gifted by your parents at your birth in the traditions of old slave contracts in which the slave baby had its feet or hands dipped in ink, or a drop of blood spilt on the commercial transaction document we know as the live birth record, against which a CUSIP number is issued and sold the the central bank.
Yes, the banks claim your flesh, the banks are indeed the modern slave owners, hiding these indisputable facts upon which their money system is built from the people.
You may not realize you are a slave under the slave laws of Uniform Commercial Codes (UCC), but may still erroneously believe you are slave with “more rights” as used to be afforded under “Common Law” until it was largely abolished back in 1933 without properly telling you.
The word “common” comes from 14th Century Latin communis meaning "to entrust, commit to a burden, public duty, service or obligation". The word was created from the combination of two ancient pre-Vatican Latin words com/comitto = "to entrust, commit" and munis = "burden, public duty, service or obligation".
In other words, the real meaning of common as first formed because of the creation of the Roman Trust over the planet is the concept of “voluntary servitude” or simply “voluntary enslavement".
Common Law is nothing more than the laws of “voluntary servitude” and the laws of “voluntary slavery” to the Roman Cult and the Venetian Slavemasters.
It is the job of the overseer slaves to convince you that you are not slaves, the common law still exists and has not been largely abolished and replaced with commercial law, to confuse you, to give you false hope.
In return, they are rewarded as loyal slaves with bigger homes to use and more privileges than other slaves.
The reason why the overseer slaves such as judges, politicians, bankers, actors and media personalities are forced to lie and deny we are all slaves is because the slave system of voluntary servitude or “common law” was not the first global slave system, but merely its evolution.
Before the emergence of Common Law, we were all subject to being considered mere animals or things under Canon Law of the Roman Cult, also known as the Law of the See, or Admiralty Law.
Under Admiralty Law, you are either a slave of the ship of state, or merely cargo for lawful salvage. Thus in 1302 through Unam Sanctam, the Roman Cult unlawfully claimed through trust the ownership of all the planet and all living "things" as either slaves, or less than slaves with things administered through the Court of Rota.
This court, claimed as the Supreme Court of all Courts on the planet was initially abolished in the 16th Century only to be returned in 1908 under Pope Pius X as a purely spiritual ecclesiastical court of 12 "apostolic prothonotary" spirits, implying the twelve apostles.
Since then, this new purely spiritual court has remained in constant "session", with the local courts using these powers to administer Divine Immortal Spirits expressed in Trust into Flesh Vessels as mere dead things.
Yet this is not the only form of slave law still in force today. Instead, the oldest, the most evil and based on false history are the slave laws of the Menasheh, also known as the Rabbi through the unholy document of hate first formed in 333 known as the Talmud of the Menasheh- the false Israelites.
Through the Talmud of the false Israelites, the whole planet is enslaved with the servants of the “chosen people” known as Caananites or K-nights (Knights) also known as the Scythians and then the rest as the goy/gyu and goyim – namely meaning the cattle, the dead lifeless corpses.
Ultimately, you are a slave because you remain profoundly influenced by your education and community at large and because many choose to continue to think and act like a slave, waiting for someone to help them, tell them what to do and be happy accepting bread crumbs of benefits when the system has reaped millions of dollars - yes millions of dollars - of your energy.
Ask yourself whether you’re organising a Baptism for your child because you were Baptised, you think it’s the right thing to do, or your in-laws are putting pressure on you.
To understand the real reasons you are encouraged to baptise your child, you first need to understand the background of Trusts.
If you like what you read, go ahead; if you have second thoughts have a simple family ceremony with no formal baptismal certificate issued. The Government won’t like it but will God care? Not a bit!
History of Trusts:
The 1st Trust of the World
Unam Sanctam is one of the most frightening documents of history and the one most quoted as the primary document of the popes claiming their global power.
It is an express trust deed. The last line reads:
“Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.”
It is not only the first trust deed in history but also the largest trust ever conceived, as it claims the whole planet and everything on it, conveyed in trust.
Triple Crown of Ba’al, aka the Papal Tiara and Triregnum
In 1302 Pope Boniface issued his infamous Papal Bull Unam Sanctam – the first Express Trust.
He claimed control over the whole planet which made him “King of the world”. In celebration, he commissioned a gold-plated headdress in the shape of a pinecone, with an elaborate crown at its base.
The pinecone is an ancient symbol of fertility and one traditionally associated with Ba’al as well as the Cult of Cybele.
It also represents the pineal gland in the centre of our brains –crystalline in nature – which allows us access to Source, hence, the 13-foot tall pinecone in Vatican Square. Think about why the Pontiffs would idolize a pinecone.
The 1st Crown of Crown Land
Pope Boniface VIII was the first leader in history to create the concept of a Trust, but the first Testamentary Trust, through a deed and will creating a Deceased Estate, was created by Pope Nicholas V in 1455, through the Papal Bull Romanus Pontifex.
This is only one of three (3) papal bulls to include the line with the incipit “For a perpetual remembrance.” This Bull had the effect of conveying the right of use of the land as Real Property, from the Express Trust Unam Sanctam, to the control of the Pontiff and his successors in perpetuity.
Hence, all land is claimed as “crown land”. This 1st Crown is represented by the 1st Cestui Que Vie Trust, created when a child is born. It deprives us of all beneficial entitlements and rights on the land.
The 2nd Crown of the Commonwealth
The second Crown was created in 1481 with the papal bull Aeterni Regis, meaning “Eternal Crown”, by Sixtus IV, being only the 2nd of three papal bulls as deeds of testamentary trusts.
This Papal Bull created the “Crown of Aragon”, later known as the Crown of Spain, and is the highest sovereign and highest steward of all Roman Slaves subject to the rule of the Roman Pontiff.
Spain lost the crown in 1604 when it was granted to King James I of England by Pope Paul V after the successful passage of the “Union of Crowns”, or Commonwealth, in 1605 after the false flag operation of the Gunpowder Plot.
The Crown was finally lost by England in 1975, when it was returned to Spain and King Carlos I, where it remains to this day.
This 2nd Crown is represented by the 2nd cestui Que Vie Trust, created when a child is born and, by the sale of the birth certificate as a Bond to the private central bank of the nation, depriving us of ownership of our flesh and condemning us to perpetual servitude, as a Roman person, or slave.
The 3rd Crown of the Ecclesiastical See
The third Crown was created in 1537 by Paul III, through the papal bull Convocation, also meant to open the Council of Trent. It is the third and final testamentary deed and will of a testamentary trust, set up for the claiming of all “lost souls”, lost to the See.
The Venetians assisted in the creation of the 1st Cestui Que Vie Act of 1540, to use this papal bull as the basis of Ecclesiastical authority of Henry VIII. This Crown was secretly granted to England in the collection and “reaping” of lost souls.
The Crown was lost in 1816, due to the deliberate bankruptcy of England, and granted to the Temple Bar which became known as the Crown Bar, or simply the Crown.
The Bar Associations have since been responsible for administering the “reaping” of the souls of the lost and damned, including the registration and collection of Baptismal certificates representing the souls collected by the Vatican and stored in its vaults.
This 3rd Crown is represented by the 3rd Cestui Que Vie Trust, created when a child is baptized. It is the parents’ grant of the Baptismal certificate – title to the soul – to the church or Registrar.
Thus, without legal title over one’s own soul, we will be denied legal standing and will be treated as things – cargo without souls – upon which the BAR is now legally able to enforce Maritime law.
The Cestui Que Vie Trust:
A Cestui Que Vie Trust is a fictional concept. It is a Temporary Testamentary Trust, first created during the reign of Henry VIII of England through the Cestui Que Vie Act of 1540 and updated by Charles II, through the CQV Act of 1666, wherein an Estate may be effected for the Benefit of a Person presumed lost or abandoned at “sea” and therefore assumed “dead” after seven (7) years.
Additional presumptions, by which such a Trust may be formed, were added in later statutes to include bankrupts, minors, incompetents, mortgages, and private companies.
The original purpose of a CQV Trust was to form a temporary Estate for the benefit of another because some event, state of affairs, or condition prevented them from claiming their status as living, competent, and present, before a competent authority.
Therefore, any claims, history, statutes, or arguments that deviate in terms of the origin and function of a CQV Trust, as pronounced by these canons, is false and automatically null and void.
A Beneficiary under Estate may be either a Beneficiary or a CQV Trust. When a Beneficiary loses direct benefit of any Property of the higher Estate placed in a CQV Trust on his behalf, he do not “own” the CQV Trust; he is only the beneficiary of what the Trustees of the CQV Trust choose to provide.
As all CQV Trusts are created on presumption, based upon original purpose and function, such a Trust cannot be created if these presumptions can be proven not to exist.
Since 1933, when a child is borne in a State (Estate) under inferior Roman law, three (3) Cestui Que (Vie) Trusts are created upon certain presumptions specifically designed to deny, forever, the child any rights of Real Property, any Rights to be free, and any Rights to be known as man or woman, rather than a creature or animal, by claiming and possessing their Soul or Spirit.
The Executors or Administrators of the higher Estate willingly and knowingly:
1. Convey the beneficial entitlements of the child, as Beneficiary, into the 1st Cestui Que (Vie) Trust...
...in the form of a Registry Number by registering the Name, thereby also creating the Corporate Person and denying the child any rights to Real Property; and,
2. Claim the baby as chattel to the Estate.
The slave baby contract is then created by honoring the ancient tradition of either having the ink impression of the baby’s feet onto the live birth record, or a drop of its blood, as well as tricking the parents to signing the baby away through the deceitful legal meanings on the live birth record which is a promissory note, converted into a slave bond, sold to the private reserve bank of the estate, and then conveyed into a 2nd and separate CQV Trust, per child, owned by the bank.
When the promissory note reaches maturity and the bank is unable to “seize” the slave child, a maritime lien is lawfully issued to “salvage” the lost property and is monetized as currency issued in series against the CQV Trust.
3. Claim the child’s soul via the Baptismal Certificate.
Since 1540 and the creation of the 1st CQV Act, deriving its power from the Papal Bull of Roman Cult leader Pope Paul III, 1540, when a child is baptized and a Baptismal Certificate is issued, the parents have gifted, granted, and conveyed the soul of the baby to a “3rd” CQV Trust owned by Roman Cult, which has held this valuable property in its vaults ever since.
Since 1815, this 3rd Crown of the Roman Cult and 3rd CQV Trust representing Ecclesiastical Property has been managed by the BAR as the reconstituted “Galla” responsible, as Grim Reapers, for reaping the souls.
Each Cestui Que Vie Trust, created since 1933, represents one of the 3 Crowns representing the three claims of property of the Roman Cult: Real Property (on Earth), Personal Property (body), and Ecclesiastical Property (soul).
Each corresponds exactly to the three forms of law available to the Galla of the BAR Courts: corporate commercial law (judge is the ‘landlord’), maritime and canon law (judge is the banker), and Talmudic law (judge is the priest).
What is the real power of a court ‘judge’?
Given what has been revealed about the foundations of Roman Law, what is the real hidden power of a judge when we face court? Is it their superior knowledge of process and procedure or of magic? Or is it something simpler and far more obvious?
It is unfortunate that much of the excitement about Estates and Executors has deliberately not revealed that an Estate, by definition, has to belong to a Trust – to be specific, a Testamentary Trust or CQV Trust.
When we receive legal paper or have to appear in court, it is these same CQV Trusts which have our rights converted into the property contained within them.
Instead of being the Trustee, or the Executor, or Administrator, we are merely the Beneficiary of each CQV Trust, granted only beneficial and equitable use of certain property, never legal title.
So if the Roman Legal System assumes we are merely the beneficiary of these CQV Trusts, when we go to court, who represents the Trustee and Office of Executor?
We all know that all cases are based upon the judge’s discretion which often defies procedures, statutes, and maxims of law.
Well, they are doing what any Trustee or Executor, administering a trust in the presence of the beneficiary, can do under Roman Law and all the statutes, maxims, and procedures are really for show because under the principles of Trust Law, as first formed by the Roman Cult, a Trustee has a wide latitude, including the ability to correct any procedural mistakes, by obtaining the implied or tacit consent of the beneficiary, to obviate any mistakes.
The judge is the real and legal Name. The judge is the trust, itself. We are the mirror image to them – the ghost – the dead.
It is high sorcery, trickery, and subterfuge that has remained “legal” for far too long.
Origin of Settlement (Birth) Certificates:
Under King Henry VIII of England and his Venetian/Magyar advisers, the first poor laws were promulgated around 1535 coinciding with the first official mandate requiring uniform record keeping by all Church of England parishes of births, deaths and marriages.
The poor were considered the responsibility of the “Church” including ensuring they had ample work and did not starve to death as they were considered by default the property of the church.
Under Queen Elizabeth I of England, a set of measures which were introduced which had the effect of accelerating the disenfranchisement of land peasants into landless paupers.
Under the Erection of Cottages Act 1588, peasants required local parish permission to erect dwellings whereas before the erection of a dwelling by a land peasant on their lord's land was considered a "right". As a result, the ranks of the landless poor, or "paupers" swelled.
Under Queen Elizabeth I of England, the laws concerning the administration and care of the “poor” were refined through the Poor Law (1601) which introduced a basic set of “rights” for the poor as well as the introduction of two “Overseers of the Poor” (Guardian) in each Parish, elected at Easter and funded through the first levy (tax) through local rates (now called "council taxes") on property owning rate payers.
Under Charles II of England, the concept of “Settlements” as plantations of working poor controlled by the Church of England was further refined through the Settlement Act (1662) and Poor Relief Act (1662) including for the first time the issuance of “Settlement Certificates” equivalent to a “birth certificate, passport and social security” rolled into one document.
A child's birthplace was its place of settlement, unless its mother had a settlement certificate from some other parish stating that the unborn child was included on the certificate.
However from the age of 7 upwards the child could have been apprenticed and gained a settlement for itself through called indentured service, or "voluntary slavery". Also, the child could have obtained a settlement for itself by service by the time it was 16.
Under the “reforms” of the Settlement Act (1662) and Poor Relief Act (1662), no one was allowed to move from town to town without the appropriate “Settlement Certificate”.
If a person entered a parish in which he or she did not have official settlement, and seemed likely to become chargeable to the new parish, then an examination would be made by the justices (or parish overseers).
From this examination on oath, the justices would determine if that person had the means to sustain himself. The results of the examination were documented in an Examination Paper.
As a result of the examination the intruder would then either be allowed to stay, or would be removed by means of what was known as a Removal Order, the origin of the modern equivalent of an “Eviction and Removal Notice” when a sheriff removes people from their home.
According to the various settlement acts from the 17th Century onwards until the introduction of Birth Certificates, the issue of a Settlement Certificate was considered a privilege, not a right.
If a peasant wanted to move, the home parish could choose to issue a Settlement Certificate which then effectively became an indemnity insurance to the new parish if the pauper was unable to earn a living.
A settlement certificate was only valid if it bore the seals of the overseers of both parishes and that of the local Justices and was not transferable. This is the same model of modern passports for citizens listed as "P" (Paupers or Peons) used today.
Due to the increase in the number of “poor”, in 1723 a new law was passed called the Workhouse Test Act (1723) in which those who wished to claim benefits and relief as poor now had to enter a “workhouse” being essentially a prison for men, women and children to perform some set work.
To ensure that all poor were accounted and could be identified, new laws were also introduced to force the Paupers to wear a ‘P’ on their right shoulders as a mark of their status.
This is both the origin of the “P” still placed as a mark on modern passports and other “official” documents and the “P” worn by prisoners from the 20th Century.
Beginning in 1773 with the Inclosure Act 1773, followed by the Inclosure Consolidation Act 1801, English Parliament effectively "privatised" massive amounts of common land for the benefit of a few, causing huge numbers of land peasants to become "landless paupers" and therefore in need of parish assistance. The Inclosure Acts are the foundation of Land Title as it is known today.
Because of the deliberate "legal" theft of land under parliamentary Inclosure laws of the late 18th and early 19th Century, the number of paupers dramatically increased.
This led to the most awful and cruel laws being introduced to deliver to an elite few, the slave labour force needed for the industrial revolution through the Poor Law Amendment Act (1834) which effectively stated that the poor could not receive any benefit unless they were constantly "employed" in a workhouse prison.
Thus, despite international treaties against slavery, the very worst slavery being "wage slavery" or "lawful slavery" was born whereby men, women and children lived in terrible conditions and were worked "to death".
Beginning in 1834, a number of historic changes were introduced to the record keeping of births, deaths and marriages, the issuance of documents and the management of the “poor”:
(i) In 1834, British Parliament introduced the Poor Law Amendment Act (1834) which reorganized Church of England parishes into unions which would then be responsible for the poor in their area and administered by a Board of Poor Law Guardians, also known as the Board of Guardians. The clerks of Magistrates Courts still hold the power of a Clerk of the Board of Guardians; and
(ii) In 1835, the Municipal Corporations Act (1835) was introduced which effectively standardized the corporate model for towns and boroughs including making the municipality with elected officials responsible for data collection and service administration; and
(iii) In 1836, the Births and Deaths Registration Act (1836) was introduced which for the first time created the General Register Office and the requirement for uniform records of births, deaths and marriages across the Empire by Municipal Councils and Unions of Parishes. Thus on 1 July 1837, the Birth Certificate was formed as the successor of the Settlement Certificate for all "paupers" disenfranchised of their land birthright to be considered lawful ("voluntary") slaves with benefits provided by the local parish/region underwritten by the Society of Lloyds as it is still today.
Beginning from 1871, further historic changes in the administration of “vital statistics” such as birth certificates and death certificates with the introduction of health districts or “sanitary districts”.
The Local Government Act of 1871, Public Health Act 1872 and Public Health Act 1875 created a system of “districts” called Sanitary Districts governed by a Sanitary Authority responsible for various public health matters including mental health legally known as “sanity”. Two types of Sanitary Districts were created being Urban and Rural.
While the sanitary districts were “abolished” in 1894 with the Local Government Act of 1894, the administration of the “poor” is still maintained in part under the concept of district health boards of Guardians including magistrates and other “Justices of the Peace”.
Since 1990 under the United Nations and the World Health Organisation (WHO) by the Convention on the Rights of the Child, the system of issuing birth certificates as proof of a man or woman being a permanent member of the underclass has become an international system.
Birth Certificate as proof one is born on the land:
One fundamental flaw that remains within the Settlement (Birth) Certificate System for the Roman Cult and its agents remains the fact that a Settlement Certificate is proof that a man or woman must have been born on the land for the certificate to have effect, regardless of convoluted subsequent presumptions of what the certificate actually represents.
If a man or woman was not born on the land somewhere a certificate could not be issued. Therefore any rejection, or return of a Birth Certificate serves as perfected evidence that a man or woman was born on the land and support to any Affidavit of Truth concerning their immutable rights from the Divine Creator.
This built in "flaw" is offset through the treatment of men and women as land themselves, through the deliberate corruption of the definition of land to include all that has been born naturally or self-improved on the land.
In other words, the sharp edge reason the system ultimately denies each citizen their share of the commonwealth is because they are considered "chattel" and mere creatures less than slaves.
Birth Certificates are not "extremely valuable" to the holder in whose name the certificate is issued
While it is true that Birth Certificates are considered valuable securities that are traded amongst the private international entities and the elite, the holder in whose name the certificate is issued does not have access to such value.
Instead, by holding the Birth Certificate, the man or woman essentially consent to being treated as a pauper or peon and the sole obligation of the elite to provide mere scraps so that the man or woman does not die of starvation or great illness.
As Settlement Certificates and later Birth Certificates are solely and purposefully designed to disenfranchise men and woman from their rightful inheritance through voluntary enslavement and admission to being "paupers", the system of Birth Certificates is wholly without legitimacy, a global system of organized fraud and crime and without lawful effect.